What does the bible say about gay marriage
What does the Bible say about same-sex attracted marriage?
Answer
The Bible says nothing about queer marriage directly, but it does place down the foundational principles of what constitutes marriagein God’s eyes. Every reference to marriage in the Bible indicates a union of male and female. The first description of marriage coincides with the creation of Eve in Genesis 2. According to that alley, marriage takes place when “a dude leaves his father and mother and is united to his wife, and they become one flesh” (Genesis 2:24).
In passages that hold instructions regarding marriage, such as 1 Corinthians 7:2–16 and Ephesians 5:23–33, the Bible clearly identifies marriage as entity between a bloke and a lady. Biblically speaking, marriage is the union of a human and a lady in a lifetime commitment. Primary purposes of marriage are to illustrate the relationship between Christ and the church (see Ephesians 5:22–33) and to create a family and provide a steady, secure environment for that family to grow. As families prosper, so does society at grand, and stable families contribute to reliable societies.
Again, the Bible does not explicitly mention gay marriage or same-sex marriag
What does the Bible teach about same-sex practice?
The Bible defines marriage in Genesis 2:24 as a union between one man and one woman. Jesus Christ upholds this definition of marriage in Matthew 19:5, as does the Apostle Paul in Ephesians 5:31. Any and all sexual task which takes place outside of this context is treated as sinful, what Jesus calls ‘sexual immorality’ in Label 7:21.
Further to this, same-sex practice is specifically highlighted as sinful a number of times in Scripture. In God’s Law, for example, condemnations of lgbtq+ practice are given in Leviticus 18:22 and 20:13. Further references are made in the Novel Testament. For example, in Romans 1:24-32, amid echoes to the Genesis creation account, both male and female queer practice are treated as sinful. Further references to the sinfulness of homosexual practice can be seen in 1 Corinthians 6:9 and 1 Timothy 1:10.
The Scriptures are, therefore, consistent in their prohibition of lgbtq+ sexual activity, across different periods of salvation history and within different cultural settings. Although the Scriptures are obvious on sexual values, they also inform us that the prospect of forgiveness a
Leviticus 18:22
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids homosexual relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this passage means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. 18:22 refers to male-on-male incest.
While Lev. 18:22 is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this designation exist in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Adjacent East problem. The ancient Close East tradition included pederasty and relations between an older dude and
The Case Against Christians Attending a Gay Wedding
The case against Christians attending a gay wedding is relatively straightforward. We can lay out the case in three premises and a conclusion.
The Argument
Premise 1: Queer “marriage” is not marriage.
No matter what a government may sanction, the biblical definition of marriage (see Gen. 2:18–25, Mal. 2:13–15, Matt. 19:4–6; Eph. 5:22–33) involves a man and a woman. I won’t belabor the point, because I assume in this post that I’m speaking to those who accept with the Westminster Confession of Faith when it says, “Marriage is to be between one guy and one woman” (WCF 24.1). Gay “marriage” is not only an offense to God—sanctioning a gentle of sexual activity that the Bible condemns (Lev. 18:22; 20:13; Rom. 1:24–27; 1 Cor. 6:9–10; 1 Tim. 1:9–10)—gay “marriage” does not actually exist.
Premise 2: A gay wedding celebrates and solemnizes a lie.
Whether the service is done in a church or in a reception hall, whether it is meant to be a Christian service or a secular commitment ceremony, a same-sex attracted wedding declares what is false to be right and calls evil good.
Premise 3: Attendance at a gay wedding bears widespread witness to